Finale [151ple~2.mus]

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1 5 Kui nad inimesi a elusolendeid maa eale lõid, siis ei teinud Vanatühi umala meelt mööda Ta töötas vääriti, kuigi nad alustasid ühel nõul umal keelas teda: "Ära tee nii ahasti!" "See on minu maailm ka, agame ära, kõik on u koos loodud!" "No olgu eale, agame!" ütles umal "Noh, missugust maad sina endale tahad Võtad kuivad või märad maad" "Mina võtan kuivad maad," vastas Vanatühi "Kui sina tahad kuiva maad võtta," ütles umal, "siis meri on igal ool maa ümber kõik on märg, sulle maast osa ei äägi, see kõik on minu" Ka uud idi ära agama "Kas sina võtad toored või kuivad uud" küsis umal "Ma võtan toored," ütles Vanatühi umal sõnas: "Kui uus on üksainuski oksake kuiv, siis on see kuiv uu, a see kõik on minu" Olgu uu kui väike tahes, üks kuiv oksake leidub seal ikka Ei äänud Vanatüha aoks ei uud ega maad Talle ei äänud mitte midagi, kõik äi umalale Vanatühi ütles: "Kui kari ilma alveta metsa saadetakse, siis ma lähen looma sisse" umal ütles: "Ei sa sealgi kohta leia, viskan looma eale kolm iiska vett, taan looma a sinu ka" "Kui inimene läheb ebauhtana metsa," ütles Vanatühi, "siis ma lähen inimese sisse" "Ei sa sealgi kohta leia," vastas umal, "mina viskan kolm iiska vett eale, taan inimese a sinu" "Siis lähen ma uu sisse" "Ei sa sealgi kohta leia Ma viskan kolm iiska vett eale, rebin uu 1õhki a taan su" "Ma lahen kalulõhesse," ütles Vanatühi "Noh, see on sulle aras aik, seal elagi" Vaat siis, tuli tallegi koht anda Nii äigi üks maailma looatest kalulõhesse Millegi loomisel on alati vaa kahte oolt nii agarat tegutsemist kui ka tasakaalukat toimimist Esimesega võib alu korda saata, kuid ka ära rikkuda Ainult teisega iirdudes võib loomine äädagi loomata Sügisel ilmuvad Pleaadid tagasi taevasse koos Linnuteed agava tumedat lohet meenutava viiruga lõunataevas Kreekas olid Pleaadid Atlase tütred, keda ärgnevas seitsmes muusikalises momendis kuuleme erineval moel talve kevadeks tantsimas Seven Musical Moments "The Pleiad" The constellation o Pleiad or the Heavenly Sieve is ell knon to many eoles For 000 years its aearing in the sky has marked the beginning o sring and summer A ne generation o brilliant artists or scientists is still knon as a leiad The Estonians, the Karelians and some other nordic eoles have a creation myth hich exlains the movement o the Pleiad The Earth as created on Whitsunday, the living beings one eek later God as roing a boat The Devil, ho had assumed the orm o a loon, sam ater Him God asked: "Who are you Why are you olloing me" "I am God," said the Devil "I you are God, then ho am I," God asked "You are the God o gods," said the Devil God said: "I you are God and I am God o gods, then e ought to create earth, because no there is none - everything is covered ith ater" "Let us create earth, then," said the Devil "Ho shall e do it" God ansered: "You are a loom Go to the bottom o the sea and bring earth" The Devil dived to the bottom and took a handul o earth But as he began to ascend, the earth slied aay through his ingers While the Devil dived, God gre a thick ice on the ater The Devil had great trouble rising through the ice and lost many eathers "Did you bring earth" God asked "I couldn't, it all ran out through my ingers," ansered the Devil "You must go again and bring earth" The Devil dived again, but again he could not bring the earth u Meanhile God gre the ice thicker still The Devil rose through the ice "Did you bring earth" God asked "I couldn't bring it u, it ran out o my hands" ansered the Devil "Did you see anybody at the bottom" God asked him "Yes, there as a girl" "No go don or the third time and ask the girl or earth and or blessing Then the earth ill come u" The Devil dived to the bottom again and asked the girl to give 2002 by edition 9 Karlsruhe, Germany e

2 him earth and blessing The girl milked her breast onto the earth and gave it to the Devil "Take your earth and go" When he began the ascent, he sa that the earth began to gro in his hands He ut some o it into his mouth, thinking: "I ill create an earth or mysel" He sam uards God had gron the ice very thick, but someho the loon managed to come u through it He gave the earth to God God thre it once toards the summer and thrice in the oosite direction But the Devil's cheek began to sell - the earth as groing in the mouth He began to ail ith ain God asked: "Why are you hining Why is your cheek sollen" "I hid earth in my mouth" said the Devil God told him: "Sit it out toards the north" The Devil sta This is ho the rocks and mountains ere created in the north - the Devil sat them out there While they ere creating men and other living beings, the Devil again disobeyed God He did bad ork God told him to try better, but the Devil said: "We have created everything together This is my orld as ell Let us divide it beteen us" God agreed "What kind o land do you ant" He asked "Wet land or dry land" "I shall take the dry land," said the Devil "So you ant dry land But the sea is everyhere around the land - there is no dry land, everything is et So you shall have no art o the land Everything is mine" Then He asked: "Shall you take the dry trees or the living trees" "I shall take the living trees," ansered the Devil God said: "I there is but one dry tig on a tree, the tree is dry And all dry trees are mine" So the Devil got no trees and no land He got nothing, everything as God's The Devil said: "I the cattle is sent to the oods ithout rayer, I shall go into the animals" "You shall ind no lace there," God said "I shall thro three dros o ater on the animal in hom you are and it ill die You shall die ith it" "I a human being goes into the orest and is not clean, I shall go into him" "You shall not ind a lace there I shall thro three dros o ater on you and you shall both die" "Then I shall go into a tree" "You shall not ind a lace there either I shall thro three dros o ater and tear the tree asunder and kill you" "I shall go into a clet," said the Devil inally "This is indeed a suitable lace or you You can live there," God said So the Devil had to be given a lace, too This is ho one o the Creators remained in a clet There are dierent kinds o action: there is eagerness and level - headedness The ormer can achieve much, but it can also soil much The latter alone ould never comlete the creation In the autumn the Pleiad aears again in the sky, together ith the dark line dividing the Milky Way into to in the southern sky The Pleiad are the daughters o Atlas In the olloing seven musical moments e ill hear them dancing the sring into summer, each in their on dierent ay 1 Electra 2 Maa Taygeta Alcyone 5 Meroe Asteroe Calaeno 2002 by edition 9 Karlsruhe, Germany e

3 muusikalist momenti "Pleaadid" q = 120 π cresc oco a oco cresc oco a oco ƒ Œ ƒ Fcresc oco a oco P cresc oco a oco 1 Urmas Sisask cresc oco a oco 2002 by edition 9 Karlsruhe, Germany e

4 2 9 q = 100 π Una corda al Fine Ó Ó 10 π > 2002 by edition 9 Karlsruhe, Germany e

5 e= b b b b b b b b b b 11 b b b b b b b b b b b b b b b b b b 10 b b b 1 b b b b b b b b b b b b b b b b b 2002 by edition 9 Karlsruhe, Germany e

6 1 b b b ( ) b b b ( ) b b b b b b ritenuto b b b b b b b b b ΠU q = 100 # # # # # # # # # # # # # # # # # # 2002 by edition 9 Karlsruhe, Germany e

7 29 n ritenuto U # # 1 # # # # # u h = 120 C C # > π cresc oco a oco # > # #> # # > 5 hold to the end o the next () musical moment # > # > # #> # # > 5 # > cresc oco a oco # > # #> # # > # > # > # #> # # > 9 # > P cresc oco a oco # > # > # > # > # > # #> # # > 1 # > # > # > # #> F cresc oco a oco # > # > # > # # > 2002 by edition 9 Karlsruhe, Germany e

8 20 h = q = 120 > π cresc oco a oco > > > > > > > > π cresc oco a oco > > > > > > > dim oco a oco > > > > > > > > > > > > > > b > > > > > b > 2002 by edition 9 Karlsruhe, Germany e

9 10 > > > b > > > > rit U > > U U 21 attacca > b > > u C C h = 120 > Œ v Ó > Œ v 5 > ( ) Œ v Ó > Œ v 9 ( ) > > > > 2002 by edition 9 Karlsruhe, Germany e